Transcending—Art into Poetry

Posted on October 19, 2024 Updated on October 19, 2024

During a recent workshop with the poet Susan Rich, on Ekphrastic poetry––which is poetry that explores art––at La Conner’s gallery/museum, MoNA, I became entranced with a painting, which I’ll share in a minute. Susan inspired us to find a painting or piece of art in the gallery, and using a rhetorical device known as ekphrasis, engage with the painting, drawing, sculpture, or other mode of visual art.

The term ekphrastic (also spelled ecphrastic) originates from a Greek expression for description. The earliest ekphrastic poems were vivid accounts of real or imagined scenes when writers in ancient Greece aspired to transform the visual into the verbal. Later poets pushed beyond depiction to reflect on deeper meanings. Today, the word ekphrastic can refer to any literary response to a non-literary work.

The painting that grabbed my attention and heart was The Longhouse by Helmi Juvonen, a gift from Wesley Wehr.

Helmi Dagmar Juvonen (January 17, 1903 – October 17, 1985) was born to Finnish immigrants (Helmi is Finnish for Pearl) and became an American artist associated with the artists of the Northwest School, and was active in the Seattle, Washington area.

She attended Queen Anne High School, and after graduating, worked various art and design-related jobs while studying illustration, portraiture, and life drawing with private teachers. In 1929 she received a scholarship to Cornish College of the Arts, where she studied illustration with Walter Reese, puppetry with Richard Odlin, and lithography with Emilio Amero. You can read more about her illustrious career here.

Sadly, Helmi was diagnosed with schizophrenia (manic-depression), and was committed to a mental institution in Elma, Washington, where she spent the final 26 years of her life. There, she was visited by artists and supporters, who facilitated wide recognition for her work, during her lifetime through many art museum exhibitions.

Helmi transcended boundaries

Native American culture cultivated Helmi’s creative spirit and empowered her to transcend the boundaries of ordinary life, poverty, and decades in a mental asylum. Her interest in identifying the origins of human culture, especially as it addressed the dichotomies of good and evil, led her to investigate these themes in diverse spiritual traditions – Judeo-Christian, Tibetan Buddhism, and the Baha’i faith.

And in the painting that captured me so completely, I sensed something beyond the brokenness of the exterior. Combined with my (limited) knowledge of native folklore from the Oregon Coast––gleaned while researching my novel Return To Sender––and reading a bit about the Lummi Nation (Pacific Northwest myths, I wrote the essence of what I felt and saw in this piece of art.

My poem from that day, which is also published on the MoNA website, is titled, Dancing with the Dead. Please visit MoNA’s site and explore all the poems produced that day. I have a 2^nd poem on their site titled, Shadow Dance.

Dancing with the Dead
By Mindy Meyers-Halleck


Her house is ill,
they said.
Unhinged shutters,
band aids on the roof,
boards as exposed as skeleton bones,
a crooked door that’s lost its will,
and a roofline of sagging skin.
Her house is ill,
and it allows no one out, 
and no one in.

The native peoples 
said of their treasured mad woman
with skin white as pearl
that she is
broken in the head.
––but, that sacred wound,
They said, 
allows darkness to seep in.
And in those spirit-filled shadows 
she dances with the dead.

It took her a lifetime,
to embrace the brokenness in her head––
––her dark shadow sister who never saw the sun––
A sister coiled in nocturnal corners, dreaming of 
wolves, trees, and danger 
she was never able to outrun. 

The trees that surround her house are
not quite alive
not quite dead,
they haunt the yard
––redolent with tears and blood of the fallen
sister who never saw the sun. 
She is broken in the head,
they said. 

In those mist shrouded trees
she sees
The Keeper of Drowned Souls. 
His green long-fingered hand,
spindly as spider legs,
beckons her to follow
deep, deeper into the hollow. 

The Keeper of Drowned Souls exists
transitory between the human world and the phantom world
he tells her,
her dark sister who coils like the snake
inside her house,
is condemned to endless hunger, agony, wandering and sin.
Because her house is ill,
it allows no one out,
yet he wants in.

She is broken in the head,
they said.
She observes ethereal phantoms,
and dances with the dead.